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Standing on the shoulders of giants
Dwarfs standing on the shoulders of giants (Latin: nanos gigantium humeris insidentes) is a Western metaphor meaning "One who develops future intellectual pursuits by understanding the research and works created by notable thinkers of the past"; a contemporary interpretation. However, the metaphor was first recorded in the twelfth century and attributed to Bernard of Chartres. It was famously uttered by seventeenth-century scientist Isaac Newton (see below). The picture is derived from the Greek mythology where the blind giant Orion carried his servant Cedalion on his shoulders.
Contents[hide] |
- 1 Attribution and meaning
- 2 References during the sixteenth to nineteenth centuries
- 3 Application to the free software movement
- 4 Contemporary references
- 5 References
- 6 Further reading
- 7 External links
[edit]Attribution and meaning
The attribution to Bernard is due to John of Salisbury. In 1159, John wrote in his Metalogicon:[1]
- "Bernard of Chartres used to say that we are like dwarfs on the shoulders of giants, so that we can see more than they, and things at a greater distance, not by virtue of any sharpness of sight on our part, or any physical distinction, but because we are carried high and raised up by their giant size."
- ("Dicebat Bernardus Carnotensis nos esse quasi nanos, gigantium humeris insidentes, ut possimus plura eis et remotiora videre, non utique proprii visus acumine, aut eminentia corporis, sed quia in altum subvenimur et extollimur magnitudine gigantea")
According to medieval historian Richard Southern, Bernard is comparing the modern scholar (12th century) to the ancient scholars of Greece and Rome:[2]
- [The phrase] sums up the quality of the cathedral schools in the history of learning, and indeed characterizes the age which opened withGerbert (950-1003) and Fulbert (960-1028) and closed in the first quarter of the 12th century with Peter Abelard. [The phrase] is not a great claim; neither, however, is it an example of abasement before the shrine of antiquity. It is a very shrewd and just remark, and the important and original point was the dwarf could see a little further than the giant. That this was possible was above all due to the cathedral schools with their lack of a well-rooted tradition and their freedom from a clearly defined routine of study.
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The phrase also appears in the works of the Jewish tosaphist Isaiah di Trani (c. 1180 – c. 1250):[3]
- "Should Joshua the son of Nun endorse a mistaken position, I would reject it out of hand, I do not hesitate to express my opinion, regarding such matters in accordance with the modicum of intelligence alloted to me. I was never arrogant claiming "My Wisdom served me well". Instead I applied to myself the parable of the philosophers. For I heard the following from the philosophers, The wisest of the philosophers asked: "We admit that our predecessors were wiser than we. At the same time we criticize their comments, often rejecting them and claiming that the truth rests with us. How is this possible?" The wise philosopher responded: "Who sees further a dwarf or a giant? Surely a giant for his eyes are situated at a higher level than those of the dwarf. But if the dwarf is placed on the shoulders of the giant who sees further? ... So too we are dwarfs astride the shoulders of giants. We master their wisdom and move beyond it. Due to their wisdom we grow wise and are able to say all that we say, but not because we are greater than they."
[edit]References during the sixteenth to nineteenth centuries
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Samuel Taylor Coleridge, in The Friend (1828), wrote:
- "The dwarf sees farther than the giant, when he has the giant's shoulder to mount on."
Against this notion, Friedrich Nietzsche argues that a dwarf (the academic scholar) brings even the most sublime heights down to his level of understanding. In the section of Thus Spoke Zarathustra (1882) entitled "On the Vision and the Riddle", Zarathustra climbs to great heights with a dwarf on his shoulders to show him his greatest thought. Once there however, the dwarf fails to understand the profundity of the vision and Zarathustra reproaches him for "making things too easy on [him]self." If there is to be anything resembling "progress" in the history of philosophy, Nietzsche elsewhere[specify] writes, it can only come from those rare giants among men, shouting out to one another across the annals of time.
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Orion
